The ever increasing trend of oppression against straight people in LGBT and queer communities has been worrying any person with a fragment of a conscious left unharmed by extreme heterophobic propaganda. It’s time for us to stop it! It’s time that we learn how to stop insulting straight people, how not to question their heterosexuality, how to learn to love their privileges (Because hating is bad! And it gives you ulcers!), and in short: how to be their allies.
So, I know a lot of people have been curious about my new book (which isn’t officially out yet, but is on pre-sale!). Since it still doesn’t have a “look inside” feature, I figured I could put chapter summaries here, so that you could have more of an idea of what the book is actually about.
The introduction gives background about the book, about me and my reasons for writing. It also includes important background material for reading the book, such as the difference between liberal and radical, the relation I see between theory and activism, an explanation about trigger warning, and other things you should keep in mind while reading. Continue reading
X-posted from tumblr, because I think people might find this helpful.
Personally, I don’t.
But before I answer, I have to clarify something first, because a lot of people seem to think I invented the word “monosexism”: So, while this is incredibly flattering, the fact is I didn’t. This word has been in use in bisexual movements from the 1990s or even earlier. I’m willing to take credit for popularizing it on tumblr, though :p
Now to my answer: Continue reading
X-posted from Tumblr.
This is really upsetting. It appears that the idea that biphobia originates from gay and lesbian communities is so deeply ingrained in bisexual* communities many people are incapable of thinking outside it.
To make myself clear: THE IDEA OF MONOSEXISM MEANS THAT IT’S A WIDESPREAD STRUCTURE. IT MEANS IT DOES NOT ORIGINATE IN GAY AND LESBIAN COMMUNITIES. GAYS AND LESBIANS ARE NOT OUR OPPRESSORS (though they may well cooperate with this structure).
Here’s a snippet from my book to help explain. It is part of a much longer criticism of this idea (some parts bolded for emphasis):
The stance that bisexuals are only oppressed as a result of homophobia and lesbophobia erases the need for a unique bisexual liberation struggle and places bisexuals as mere “halfway” appendages to the gay and lesbian movement.
[. . .]
Considering the fact that the overwhelming majority of biphobia and monosexism originates not from gay and lesbian communities, but from heterosexual structures, it seems like the bisexual movement, as a whole, is all-too-focused on the wrong aspect. This overwhelming focus on gay and lesbian biphobia creates a false impression that, as a commentator recently put on my blog, “[bisexuals are] perfectly justified saying we get worse treatment in the gay community [than in straight ones]”. In turn, this notion contributes to the belief that bisexuals do not, in fact, experience (as much?) oppression by the heterosexual society, as well as sprouting the belief that our “real problem” lies with not within heteropatriarchy, but within gay and lesbian communities (that is, scapegoating).
This is a lecture that I gave in the annual queer studies conference in Tel Aviv University, “An Other Sex”, in May 2012. In this lecture I talk about how, rather than trying to refute “biphobic myths”, we should try and use them to create a radical bisexual politics. It is based on, but is not identical, to this post. It is also one of the best talks I ever gave.
Language is Hebrew, with ENGLISH and HEBREW SUBTITLES. (To view the subtitles, make sure you have them on by pressing on the leftmost button on the lower right hand corner of the video).
Fuck marriage, fuck equality
For about a decade, same sex marriage has been the flagship issue of the GGGG movement*. Marketed as the single-issue battle which would bring equality and solve GGGG-phobia for all, it has been the main focus of GGGG activist and political effort. The struggle for same sex marriage has been presented to us as a struggle for full equality and citizenship. We are told that the one step separating between us – “the gays” – and perfect rainbow utopia is the ability to register our same sex relationships with the state**. As soon as this right is won, apparently, we’ll be all able to walk away into the sunset.
But before we start with the walking away, we first need to examine what it is that we are asking. Marriage, as an institution, has been a tool of patriarchy, capitalism, and government for about as long as it’s existed. It’s been used to control women, divide and consolidate money and resources, and to strengthen the power of states over their subjects. All in all, for most of history and to this day, it has been one of the most dangerous institutions created by society.
Remember I posted about my article Love, Rage and the Occupation, which got published on Journal of Bisexuality? So, I discovered that I can put the text on my blog without breaching copyrights. Now everyone can read it for free. Hooray!
Since this article is very long, I’m going to be posting it in parts over the next few weeks. This is part 1 out of maybe 8-9, so stay tuned for further updates.
Love, Rage and the Occupation: Bisexual Politics in Israel/Palestine
Introduction: who I am and why I’m writing
My name is Shiri. I’m 28 years old at the time of this writing [I wrote this last year], I live in Israel/Occupied Palestine, and have been an activist on feminist, queer, anti-occupation and animal rights issues for nearly seven years now. I’ve been a bisexual activist for almost three years. This text tells my story as a bisexual activist, and through it, I hope, also the story of the bisexual movement in Israel so far. In addition, I hope to show my readers the strands of Israeli militarism and its culture of violent and racist occupation of Palestine and the Palestinian people, which weave through all of our lives and all of our experiences here. With this I hope to achieve two things: firstly, to deconstruct the false separation between the two fields of “LGBT rights”1 and anti-war activism, emphasizing connections between oppressed groups and their struggles; secondly, to promote the principles of the BDS (Boycott, Divestment and Sanctions) movement, encouraging actions of solidarity with the Palestinian people and non-violent struggle against the Israeli occupation.2 Continue reading