New graphic: a bifeminist sign for SlutWalks!
Please feel free to print, distribute and of course use as a SlutWalk sign (for non-commercial purposes only!) ^_^
Update 15.4.2012: You can now read this here on my blog for free: Click here
I just got a new article published on Journal of Bisexuality, how exciting ^_^
Click to download: Love, Rage and the Occupation: Bisexual Politics in Israel/Palestine
This text narrates the writer’s story as a bisexual activist and, through it, also the story of the bisexual movement in Israel so far. In addition, the text endeavors to highlight the strands of militarism, violence and racism in Israeli culture, with a focus on the Israeli occupation of Palestine and the Palestinian people. This is meant to achieve two things: first, to deconstruct the false separation between the two fields of ‘LGBT rights’ and antiwar activism; and second, to promote the principles of the Boycott, Divestment and Sanctions (BDS) movement, encouraging solidarity with the Palestinian people and nonviolent struggle against the Israeli occupation.
* If you have any problems with downloading the file, don’t hesitate to email me and ask me for a copy (or leave a comment below).
Note: If you came here seeking reassurance that bisexuality is binarist and/or that all bisexuals are transphobic, you will not find it here. Please see this first.
A note for commentators: Please remember that I’m the same person who wrote Words, binary and biphobia, or: why “bi” is binary but “FTM” is not, and that I consider these two posts as complementary. If you could avoid using my own arguments to dispute me, that would be helpful for productive discussion. Thank you.
If you’re not aware of the problems with using a binary gender system, please see this post: Not Your Mom’s Trans 101.
* Thank you to Robyn Ochs, who helped me think of many of these things.
Within the mainstream bisexual movement, the links between bisexuality and transgenderism have always been thought of as close. Challenging of binaries, and the close relationship often existing between bisexual and transgender communities and politics, have been spoken and applauded by the mainstream bisexual movement (especially in the US) since its very beginnings. However and notwithstanding, in this post, I would like to raise a few thoughts about why the efforts of the mainstream bisexual movement to be trans-inclusive have been lacking. I’d like to call out specific problems within bisexual movements so that we, as a community, might be able to put work and energy into addressing these issues, and to be accountable for our communities’ cissexism* and transphobia. Continue reading
As an offshoot of the need to “redeem” bisexuality and bisexual people through good behaviour*, some people might feel as if all bisexual people need to fit into certain standards of normativity, so as to avoid making other bisexuals “look bad” politically. This includes being either “not bisexual enough” or “too bisexual”**, but also includes such things as radical or “unpalatable” opinions, criticizing assimilationist ideology, speaking too much about specifically bisexual issues (rather than assimilationist gay ones such as marriage, military, adoption, etc.), addressing transgender issues, etc. (For example, some people might feel that the definition of bisexuality should remain gender binary for purposes of palatability for the general population, claiming that “maybe after” more people understand binary bisexuality, “we can start” explaining to them about non-binary genders). Many people might feel as if people with such opinions might damage the bisexual movement, much in the same way in which assimilationist gays often feel that bisexuals might damage their movement by tarring their normative image. In this way, the normativity, which is the condition for entrance into the GGGG movement, is inherited into bisexual movements whose goal is assimilation with the assimilationist gay movement. I call these phenomena “binormativity” and “bi assimilationism” respectively.
* “Redeeming bisexuality through good behaviour” is something I explain in the previous paragraph inside the book. I mean the need for many bisexuals to “prove” that they belong in the LGBT movement by actively contributing to it (and, correspondingly, feeling as though bisexuals who are not LGBT activists do not deserve inclusion in the movement).
** “Too bisexual” and “not bisexual enough” are terms that I define previously as expressions of internalized biphobia directed by bisexuals towards other bisexuals. “Too bisexual” means someone who fits the bisexual stereotypes (cheating, being “promiscuous” i.e. sexually independent, having unsafe sex, etc.). “Not bisexual enough” means someone who doesn’t fit the acceptable “standard” of “true bisexuality” (not having had sex/relationship/emotions with people of at least two genders, etc).
*** The snippets are taken from my book in writing, Notes for a Bisexual Revolution. For more, check out the notes for a bisexual revolution tag. ***
This is from the chapter about monosexism and biphobia, from the sub-section about internalized biphobia (and the sub-sub section about internalized biphobia in intimate relationships). I wrote about three types of internalized biphobia inside intimate relationships; this is the second.
Similar to social settings, internalized biphobia might also influence people inside intimate relationships in a way that is disruptive and harmful both to the relationship and the people within. Inside relationships, some bisexual people might treat their partners in ways similar to those of biphobic monosexual people, as informed by stereotypes about bisexuals’ dishonesty and lack of loyalty, as well as returning to some of the basic underlying themes of internalized biphobia such as lack of acceptance and worthlessness. Continue reading
I’ve been asked this on tumblr and thought I might cross post it here:
Hey, I hope you don’t mind me asking, but I’m curious…why do you personally choose to label yourself as bisexual rather than pansexual?
Awesome question. I think about it all the time.
Here’s my story:
I identify very strongly as bi, though for a few years I also used to identify as pan along with it. Throughout those years, I went through a long process with both those words, at the end of which I dropped “pansexual” and stuck only with “bisexual”.
I’ve identified as bi since I was 13. When I first encountered the word “pansexual” (age 22), I was very pleased with the way it sought to subvert gender binaries and to create more space for people of multiple genders and sexes. I was also really happy to use a word that would distance me from the mainstream American/Western bisexual movement(s) with its assimilationism, cissexism, “both sexes” bullshit. I was certain that pansexuality was inherently more subversive, more queer, and generally better than bisexuality. Continue reading
Okay, so I know I haven’t posted anything of my own in a while, so I thought that instead of a short little snippet, I’d post something more substantial. This is still from my book, taken from the chapter about biphobia and monosexism. It’s my review of the Bisexual Invisibility report and why it’s so fucking important. I was going to do a blog post about this for a very long time anyway, so this is a good opportunity.
[Fair warning: it might make your blood boil or otherwise invoke violent urges, like punching biphobia in the face and breaking down monosexism]
After you read this, please contemplate why the fuck ##$@^*&(*(^!!!1 so many of us keep talking about stereotypes and other shallow symptoms instead of addressing the real issues.
Published in March 2011, the Bisexual Invisibility report (perhaps more aptly called “the bisexual erasure report” or the “monosexism report”*) is the first report about bisexuality to have been released by a government body in the US. Without a doubt, this is one of the most important texts to have ever been published about bisexuals. Its importance cannot be overstated, as this is one of the only published texts today addressing the material results of monosexism and biphobia on the lives of bisexual people. And just as this report is important, the content thereof is both saddening and infuriating. I’ve gathered a few of the report’s findings, in hopes to shed light on these material effects. In this, I seek to further stress my argument that monosexism is a widespread oppressive system influencing bisexual people in many walks of life.
* I generally oppose the form “bisexual invisibility”, as I believe that “invisibility” is not a trait inherent to bisexuality, but is rather actively socially constructed by bisexual erasure. Continue reading