Fuck marriage, fuck equality

This is a excerpt from my book Bi: Notes for a Bisexual Revolution. If you like this text, please consider buying a copy.

Fuck marriage, fuck equality

For about a decade, same sex marriage has been the flagship issue of the GGGG movement*. Marketed as the single-issue battle which would bring equality and solve GGGG-phobia for all, it has been the main focus of GGGG activist and political effort. The struggle for same sex marriage has been presented to us as a struggle for full equality and citizenship. We are told that the one step separating between us – “the gays” – and perfect rainbow utopia is the ability to register our same sex relationships with the state**. As soon as this right is won, apparently, we’ll be all able to walk away into the sunset.

But before we start with the walking away, we first need to examine what it is that we are asking. Marriage, as an institution, has been a tool of patriarchy, capitalism, and government for about as long as it’s existed. It’s been used to control women, divide and consolidate money and resources, and to strengthen the power of states over their subjects. All in all, for most of history and to this day, it has been one of the most dangerous institutions created by society.

Fuck queer assimilation. Credit: Night Terror//Art Terror

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Love, Rage and the Occupation, Part 3: the JOH protest vigil (2006)

Remember I posted about my article Love, Rage and the Occupation, which got published on Journal of Bisexuality? So, I discovered that I can put the text on my blog without breaching copyrights. Now everyone can read it for free. Hooray!

Since this article is very long, I’m going to be posting it in parts over the next few weeks. This is part 2 out of maybe 8-9, so stay tuned for further updates.

Previous:
Love, Rage and the Occupation: Bisexual Politics in Israel/Palestine – Part 1
Love, Rage and the Occupation, Part 2: Queeruption (2006)

Second story (2006): the JOH protest vigil

In that summer, the Jerusalem pride march was canceled.

Jerusalem Pride became a hotly contested territory three years after its inception. From 2002 and until 2004, it ran annually, relatively smoothly and with few negative side effects. However, the parade came to national attention in 2005, when a single terrorist (an orthodox Jew) stabbed three of the attendants with a knife, with intent to kill. (Interestingly enough, the person who jumped the perpetrator and caused his arrest, was one of the Jerusalem bisexual activists). When, one year later, the Jerusalem Open House1 had started organizing an international pride parade in Jerusalem (under the ironic title of “Love Without Borders2), a city dominated by religious populations sprouted a hitherto-unforeseen coalition between the Jewish, Christian and Muslim communities not to let us dirty perverts march in “their” city. The police’s official reason for denying permission to march was… the Lebanon war, deciding it was “unsafe” to march at such a time.

Previous years: The pink black block in Jerusalem Pride. Credit: Oren Ziv

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Cynthia Nixon and Bisexual Choice

X-posted from my guest post on PrettyQueer.com.

Cynthia Nixon

Cynthia Nixon’s recent comments about homosexuality and bisexuality created a full-on outburst within LGBT communities in the US and around the world. How dare this woman, asked the opposers, claim that being LGBT can be a choice? The audacity! It seems that Nixon’s words shocked the community so immensely that Nixon herself was obliged to “clarify” her remarks, saying that most people “Cannot and do not choose the gender of the persons with whom they seek to have intimate relationships.” Continue reading

Love, Rage and the Occupation: Bisexual Politics in Israel/Palestine

Update 15.4.2012: You can now read this here on my blog for free: Click here

I just got a new article published on Journal of Bisexuality, how exciting ^_^

Click to download: Love, Rage and the Occupation: Bisexual Politics in Israel/Palestine

Abstract

This text narrates the writer’s story as a bisexual activist and, through it, also the story of the bisexual movement in Israel so far. In addition, the text endeavors to highlight the strands of militarism, violence and racism in Israeli culture, with a focus on the Israeli occupation of Palestine and the Palestinian people. This is meant to achieve two things: first, to deconstruct the false separation between the two fields of ‘LGBT rights’ and antiwar activism; and second, to promote the principles of the Boycott, Divestment and Sanctions (BDS) movement, encouraging solidarity with the Palestinian people and nonviolent struggle against the Israeli occupation.

* If you have any problems with downloading the file, don’t hesitate to email me and ask me for a copy (or leave a comment below).

Some differences and similarities between bisexuality and pansexuality

This is my take on one aspect of the bi vs. pan debate. A lot of people on tumblr found this helpful, so I thought I might put this here as well. It’s important to remember that on tumblr, this debate is more like an ongoing flame war, so I’m responding based on a lot of prior discussion and knowledge. For a more basic (and comprehensive) post about the proverbial “bi is binary” debate, try this.

Bisexual and pansexual identities often look the same:

  • Both bisexual and pansexual people might feel desire towards people of any amount of genders. People who feel desire towards people of more than one, more than two, many, multiple or all genders can identify as bisexual or as pansexual (or really anything else): The word people use to name their sexual identity does not predict or convey the number of genders they might desire.
  • Both bisexual and pansexual people might be cisgender, transgender* or genderqueer*: Whether people identify as bi or pan does not predict or convey their gender identity.
  • Both bisexual and pansexual people can support transgender* and genderqueer* liberation/rights: Whether people identify as bi or pan does not predict or convey their levels of such support or their levels of transphobia/cissexism.
  • Both bisexual and pansexual people can support bisexual* liberation/rights: Whether people identify as bi or pan does not predict or convey their levels of such support or their levels of biphobia (and yes, people who identify as bi can be biphobic, too). Continue reading

Snippet #4: The bisexual invisibility report

This is a excerpt from my book Bi: Notes for a Bisexual Revolution. If you like this text, please consider buying a copy.

Okay, so I know I haven’t posted anything of my own in a while, so I thought that instead of a short little snippet, I’d post something more substantial. This is still from my book, taken from the chapter about biphobia and monosexism. It’s my review of the Bisexual Invisibility report and why it’s so fucking important. I was going to do a blog post about this for a very long time anyway, so this is a good opportunity.

[Fair warning: it might make your blood boil or otherwise invoke violent urges, like punching biphobia in the face and breaking down monosexism]

After you read this, please contemplate why the fuck ##$@^*&(*(^!!!1 so many of us keep talking about stereotypes and other shallow symptoms instead of addressing the real issues.

The Bisexual Invisibility Report

Published in March 2011, the Bisexual Invisibility report (perhaps more aptly called “the bisexual erasure report” or the “monosexism report”*) is the first report about bisexuality to have been released by a government body in the US. Without a doubt, this is one of the most important texts to have ever been published about bisexuals. Its importance cannot be overstated, as this is one of the only published texts today addressing the material results of monosexism and biphobia on the lives of bisexual people. And just as this report is important, the content thereof is both saddening and infuriating. I’ve gathered a few of the report’s findings, in hopes to shed light on these material effects. In this, I seek to further stress my argument that monosexism is a widespread oppressive system influencing bisexual people in many walks of life.

* I generally oppose the form “bisexual invisibility”, as I believe that “invisibility” is not a trait inherent to bisexuality, but is rather actively socially constructed by bisexual erasure. Continue reading

The weekly snippet #3: Monosexism

This is a excerpt from my book Bi: Notes for a Bisexual Revolution. If you like this text, please consider buying a copy.

I’m posting it not only because it was a nice piece of writing, but also following some online discussions about the necessity of the term.

In her article BT vs. LG, Jillian Todd Weiss criticizes the terms “biphobia” and “transphobia” for being too clinical and implying a psychological and personal problem rather than a social structure. Instead, she suggests the use of the term “heterosexism”, so as to imply a structure of oppression influencing all LGBT people. Now, whereas I perfectly agree with the first part of Weiss’s criticism, the latter part seems to unify four distinct structures of oppression while erasing the differences between them. Whereas all LGBT people certainly share oppression by heterosexism, using it as a single term leaves out the structures of heteropatriarchy*, cissexism** and monosexism – all equally shared by LGBT people but often erased as a result of these power structures themselves. As an alternative to Weiss’s suggestion, then, within the frame of discussion on biphobia, I’d like to suggest the use of the term “monosexism” as a tool for examining and deconstructing the power structure revealing itself through biphobic behaviour.
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